神并不偏待人

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神并不偏待人


玛拉基书1:1-5
“我却爱雅各,恶以扫。”玛1:2-3

神说:“我却爱雅各,恶以扫”,这是什么意思呢?

回顾当时的历史,可以给我们一些启迪。当时的人应该明白,这句话带有法律效应,为人父亲的常常藉此宣告哪位儿子将会继承家业。但这并不表示他憎恨另一个儿子;纯粹表示他属意某个儿子(通常是长子)继承大部分财产。

然而,在以扫和雅各的故事中,我们知道以扫是哥哥,而雅各靠欺诈手段骗得了本该属以扫的祝福。神早已预言这个结果,祂其后称雅各(以色列)是祂喜爱的,世人的救主耶稣将出自这国。神拣选雅各,可见祂的怜悯和喜爱并非取决于人的出生或成就(参创世记25章;27-28章)。

其实,不论是雅各或以扫,都不配得到神的喜爱,历史已证明了这个事实。这两兄弟的后代经常偏行己路,相互剧烈争斗,而当以扫的后代(以东)坚持冥顽不灵一意孤行时,神总一再呼召雅各(以色列)回转,一如祂的应许,救主出自雅各的家。

让我们赞美神成就的这事,好叫万国万民都能领受救恩!神爱我们,正如祂藉着先知玛拉基晓谕百姓的,祂希望我们不再偏行己路,而在基督里忠心地跟随祂。

禱告

神啊,求祢帮助我们跟随祢,信靠祢的爱。奉耶稣的名求,阿们。

(听歌默想: 感谢我的救主 - 诗歌工作坊 土豆   YouTube )

诵读: 芦苇   片头: 张妙阳


玛拉基书1:1-5
1耶和华借玛拉基传给以色列的默示。
2耶和华说:「我曾爱你们。」你们却说:「你在何事上爱我们呢?」耶和华说:「以扫不是雅各的哥哥吗?我却爱雅各,
3恶以扫,使他的山岭荒凉,把他的地业交给旷野的野狗。」
4以东人说:「我们现在虽被毁坏,却要重建荒废之处。」万军之耶和华如此说:「任他们建造,我必拆毁;人必称他们的地为『罪恶之境』;称他们的民为『耶和华永远恼怒之民』。」
5你们必亲眼看见,也必说:「愿耶和华在以色列境界之外被尊为大!

神并不偏待人


玛拉基书1:1-5
“我却爱雅各,恶以扫。”玛1:2-3

神说:“我却爱雅各,恶以扫”,这是什么意思呢?

回顾当时的历史,可以给我们一些启迪。当时的人应该明白,这句话带有法律效应,为人父亲的常常藉此宣告哪位儿子将会继承家业。但这并不表示他憎恨另一个儿子;纯粹表示他属意某个儿子(通常是长子)继承大部分财产。

然而,在以扫和雅各的故事中,我们知道以扫是哥哥,而雅各靠欺诈手段骗得了本该属以扫的祝福。神早已预言这个结果,祂其后称雅各(以色列)是祂喜爱的,世人的救主耶稣将出自这国。神拣选雅各,可见祂的怜悯和喜爱并非取决于人的出生或成就(参创世记25章;27-28章)。

其实,不论是雅各或以扫,都不配得到神的喜爱,历史已证明了这个事实。这两兄弟的后代经常偏行己路,相互剧烈争斗,而当以扫的后代(以东)坚持冥顽不灵一意孤行时,神总一再呼召雅各(以色列)回转,一如祂的应许,救主出自雅各的家。

让我们赞美神成就的这事,好叫万国万民都能领受救恩!神爱我们,正如祂藉着先知玛拉基晓谕百姓的,祂希望我们不再偏行己路,而在基督里忠心地跟随祂。

祷告

神啊,求祢帮助我们跟随祢,信靠祢的爱。奉耶稣的名求,阿们。

(听歌默想: 感谢我的救主 - 诗歌工作坊 土豆   YouTube )

诵读: 芦苇   片头: 张妙阳


玛拉基书1:1-5
1耶和华借玛拉基传给以色列的默示。
2耶和华说:「我曾爱你们。」你们却说:「你在何事上爱我们呢?」耶和华说:「以扫不是雅各的哥哥吗?我却爱雅各,
3恶以扫,使他的山岭荒凉,把他的地业交给旷野的野狗。」
4以东人说:「我们现在虽被毁坏,却要重建荒废之处。」万军之耶和华如此说:「任他们建造,我必拆毁;人必称他们的地为『罪恶之境』;称他们的民为『耶和华永远恼怒之民』。」
5你们必亲眼看见,也必说:「愿耶和华在以色列境界之外被尊为大!

GOD DOES NOT PLAY FAVORITES


Malachi 1:1-5
"I have loved Jacob, but Esau I have hated." —Malachi 1:3

What does God mean by saying, "I have loved Jacob, but Esau I have hated"?

A little insight from history can help. The people in that day would have recognized this statement as a common legal formula a father would use to declare which son would inherit the family property. It didn't mean he hated the other son; it simply meant he favored one (usually the eldest) with the greater share of the inheritance.

But from the story of Esau and Jacob we know that Esau was the elder brother and Jacob (by deception) received the blessing that would have been Esau's. God had foretold this result, and he later called Jacob (Israel) to be the favored nation from whom the Savior of the world, Jesus, would come. By choosing Jacob, God showed that his mercy and favor were not based on human birthright or merit (see Genesis 25; 27-28).

Neither Jacob nor Esau deserved God's favor, and history bore that out. The descendants of both brothers constantly followed their own ways. They also fought bitterly against each other. But while Esau's descendants (Edom) continued their own way, God always called Jacob (Israel) back, so that the Savior could eventually come from Jacob, as promised.

Let's praise God that he did, so that all of us from all nations could receive the offer of salvation! God loves us, just as he told the people through Malachi, and he wants us to turn from our own ways to follow him faithfully, in Christ.

Prayer

O God, help us to follow you, trusting in your love. Through Jesus, Amen.

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