理当欢喜

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理当欢喜


路加福音15:25-32
“你这个兄弟,是死而复活,失而又得的,所以我们理当欢喜快乐。”路15:32

  这个比喻往往被人误解。在浪子故事的第二部分,浪子退下,大儿子出场。其实,对父亲来说,大儿子比小儿子更难应付。我们无法肯定大儿子最终有否参加筵席。然而,值得反思的是,倘若你我是故事中的大儿子,面对此境,又将如何表现?

  浪子和大儿子都是自私的,小儿子一心渴望摆脱家庭的束缚,到外面的花花世界放荡不羁;大儿子虽然努力工作,承担责任,却满腹委屈充满抱怨。他无法认同父亲所感受的喜乐,认为这是不合情理的。最后,大儿子重蹈小儿子的覆辙,与父亲疏离。

  我们可以理解大儿子的立场和想法;按照常理和惯例,他也只不过是想先看到这个弟弟生命有真实改变后,才为他庆祝。

  信主已久的基督徒,总是要求别人有好的行为也成材了,才给予肯定与接纳。但既然天父已迎接蒙赦免的罪人回家,我们就理当准备好去赴这个筵席,为他们欢喜快乐。

禱告

  主啊,我们的表现往往好像大儿子一样,求祢施恩除掉那蒙蔽我们眼睛的布罩,好叫我们能用祢的眼光和观点去看别人。奉耶稣的名求,阿们。

(听歌默想: 爱我的天父 - 约书亚乐团 土豆   YouTube )

诵读: 安平   片头: 张妙阳


路加福音15:25-32
25那时,大儿子正在田里。他回来,离家不远,听见作乐跳舞的声音,
26便叫过一个仆人来,问是什么事。
27仆人说:‘你兄弟来了;你父亲因为得他无灾无病地回来,把肥牛犊宰了。’
28大儿子却生气,不肯进去;他父亲就出来劝他。
29他对父亲说:‘我服事你这多年,从来没有违背过你的命,你并没有给我一只山羊羔,叫我和朋友一同快乐。
30但你这个儿子和娼妓吞尽了你的产业,他一来了,你倒为他宰了肥牛犊。’
31父亲对他说:‘儿啊!你常和我同在,我一切所有的都是你的;
32只是你这个兄弟是死而复活、失而又得的,所以我们理当欢喜快乐。’”

理当欢喜


路加福音15:25-32
“你这个兄弟,是死而复活,失而又得的,所以我们理当欢喜快乐。”路15:32

  这个比喻往往被人误解。在浪子故事的第二部分,浪子退下,大儿子出场。其实,对父亲来说,大儿子比小儿子更难应付。我们无法肯定大儿子最终有否参加筵席。然而,值得反思的是,倘若你我是故事中的大儿子,面对此境,又将如何表现?

  浪子和大儿子都是自私的,小儿子一心渴望摆脱家庭的束缚,到外面的花花世界放荡不羁;大儿子虽然努力工作,承担责任,却满腹委屈充满抱怨。他无法认同父亲所感受的喜乐,认为这是不合情理的。最后,大儿子重蹈小儿子的覆辙,与父亲疏离。

  我们可以理解大儿子的立场和想法;按照常理和惯例,他也只不过是想先看到这个弟弟生命有真实改变后,才为他庆祝。

  信主已久的基督徒,总是要求别人有好的行为也成材了,才给予肯定与接纳。但既然天父已迎接蒙赦免的罪人回家,我们就理当准备好去赴这个筵席,为他们欢喜快乐。

祷告

  主啊,我们的表现往往好像大儿子一样,求祢施恩除掉那蒙蔽我们眼睛的布罩,好叫我们能用祢的眼光和观点去看别人。奉耶稣的名求,阿们。

(听歌默想: 爱我的天父 - 约书亚乐团 土豆   YouTube )

诵读: 安平   片头: 张妙阳


路加福音15:25-32
25那时,大儿子正在田里。他回来,离家不远,听见作乐跳舞的声音,
26便叫过一个仆人来,问是什么事。
27仆人说:‘你兄弟来了;你父亲因为得他无灾无病地回来,把肥牛犊宰了。’
28大儿子却生气,不肯进去;他父亲就出来劝他。
29他对父亲说:‘我服事你这多年,从来没有违背过你的命,你并没有给我一只山羊羔,叫我和朋友一同快乐。
30但你这个儿子和娼妓吞尽了你的产业,他一来了,你倒为他宰了肥牛犊。’
31父亲对他说:‘儿啊!你常和我同在,我一切所有的都是你的;
32只是你这个兄弟是死而复活、失而又得的,所以我们理当欢喜快乐。’”

TIME TO CELEBRATE


Luke 15:25-32
"We had to celebrate and be glad, because this brother of yours was dead and is alive again . . . ." —Luke 15:32

This parable is often wrongly named. In the second part of the story the prodigal recedes into the background, and we meet his elder brother. The father actually has more trouble with this son than with the younger one. In the end we are not sure if the elder brother will even join the feast. But how would we behave in a similar situation?

Both the prodigal and the older brother are self-centered. The younger son's main concern is to rid himself of the restrictions of home and family life and be freed to do as he pleases in the attractive outside world. The older son grumbles about the sacrifices he has made and the luxuries he has missed while working and being responsible. He cannot acknowledge his father's joy; it makes no sense to him. In the end, the older brother excludes himself from fellowship with his father just as the younger son did earlier.

We can understand the older brother's position; he was just following the normal cultural patterns, and he wanted to see evidence of a changed life before he would celebrate his brother's return.

Longtime Christians often place similar demands on others to shape up and get it together when really it is time to celebrate. The Father has welcomed home the forgiven sinner, and we must be ready to join the party.

Prayer

Lord, we often act like the older brother. By your grace remove the blindfolds from our eyes so that we can see others as you see them. For Jesus' sake, Amen.

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